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Rethinking Populism
Basic to developing new analytical frameworks
for studying neofascism is the need to rethink the definition of populism.~1
In
the late 1800's in the US an agrarian-based popular mass revolt swept
much of the country. Historian Lawrence Goodwyn described this original
Populist movement in the US as "the flowering of the largest democratic
mass movement in American history."~2
This
and other romanticized views see populist movements as inherently progressive
and democratizing. It is as overly optimistic as the view of populism
by centrist/extremist theory (as postulated by Bell, Lipset, Raab,
and others) is overly pessimistic.~3
As
Margaret Canovan observed in her book, Populism, "like
its rivals, Goodwyn's interpretation has a political ax to grind."~4
Canovan defined two main branches of populism
worldwide-agrarian and political-and mapped out seven disparate sub-categories.~5
Agrarian populism:
· Commodity farmer movements with
radical economic agendas such as the US People's Party of the late
1800's.
· Subsistence peasant movements such
as the East European Green Rising,
· Intellectuals who wistfully romanticize
hard-working farmers and peasants and build radical agrarian movements
like the Russian narodniki.
Political populism:
· Populist democracy, including calls
for more political participation, including the use of the popular
referendum.
· Politicians' populism marked by
non-ideological appeals for "the people" to build a unified
coalition.
· Reactionary populism such as the
White backlash harvested by George Wallace,
· Populist dictatorship such as that
established by Peron in Argentina.
Populist democracy is championed by progressives
from the LaFollettes of Wisconsin to Jesse Jackson. Politicians' populism,
reactionary populism, and populist dictatorship are antidemocratic
forms of right wing populism characterized in various combinations
in the 1990s by Ross Perot, Pat Robertson, Pat Buchanan, and David
Duke...four straight White Christian men trying to ride the same horse.
Canovan notes that there are "a great
many interconnections" among the seven forms of populism, and
that "[m]any actual phenomena-perhaps most-belong in more than
one category," She adds that "given the contradictions" between
some of the categories, "none ever could satisfy all the conditions
at once."~6
Combinations
can vary. Populism in the US "combined farmers' radicalism and
populist democracy."~7
There
are only two universal elements; Canovan's study shows that all forms
of populism "involve some kind of exaltation of and appeal to
`the people,' and all are in one sense or another antielitist."~8
In his book The Populist Persuasion Michael
Kazin traces "two different but not exclusive strains of vision
and protest" in the original US Populist movement: the revivalist "pietistic
impulse issuing from the Protestant Reformation;" and the "secular
faith of the Enlightenment, the belief that ordinary people could think
and act rationally, more rationally, in fact, than their ancestral
overlords."~9
Kazin argues that populism is "a persistent
yet mutable style of political rhetoric with roots deep in the nineteenth
century." His view compliments Canovan's typology. These and other
even-handed assessments of populism see that it can move to the left
or right. It can be tolerant or intolerant. It can promote civil discourse
and political participation or promote scapegoating, demagoguery, and
conspiracism.~10
Populism
can oppose the status quo and challenge elites to promote change,
or support the status quo to defend "the people" against
a perceived threat by elites or subversive outsiders.
The late 19th-century US populist movement
had many praiseworthy features. As Lyons notes, "It promoted forms
of mass democratic participation; popularized anti-monopolism and trust-busting
sentiments, put the brakes on the greediest corporate pillagers and
the concentration of economic power; demanded accountability of elected
officials; formed cooperatives that promoted humane working relationships
and economic justice; and set the stage for substantial reforms in
the economic system."~11
Kazin
suggests that "when a new breed of inclusive grassroots movements
does arise, intellectuals should contribute their time, their money,
and their passion for justice. They should work to stress the harmonious,
hopeful, and pragmatic aspects of populist language and to disparage
the meaner ones...."~12
At the same time it is important to acknowledge
that US populism drew. themes from several historic currents with potentially
negative consequences, including:~13
· Producerism-the idea that
the real Americans are hard-working people who create goods and wealth
while fighting against parasites at the top and bottom of society who
pick our pocket...sometimes promoting scapegoating and the blurring
of issues of class and economic justice, and with a history of assuming
proper citizenship is defined by White males;
· Anti-elitism-a suspicion
of politicians, powerful people, the wealthy, and high culture...sometimes
leading to conspiracist allegations about control of the world by secret
elites, especially the scapegoating of Jews as sinister and powerful
manipulators of the economy or media;
· Anti-intellectualism-a distrust
of those pointy headed professors in their Ivory Towers...sometimes
undercutting rational debate by discarding logic and factual evidence
in favor of following the emotional appeals of demagogues;
· Majoritarianism-the notion
that the will of the majority of people has absolute primacy in matters
of governance...sacrificing rights for minorities, especially people
of color;
· Moralism-evangelical-style
campaigns rooted in Protestant revivalism... sometimes leading to authoritarian
and theocratic attempts to impose orthodoxy, especially relating to
gender.
· Americanism-a form of patriotic
nationalism...often promoting ethnocentric, nativist, or xenophobic
fears that immigrants bring alien ideas and customs that are toxic
to our culture.
The resurgent right-wing forms of populism
borrow from these traditions.
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