John Salvi, Abortion Clinic Violence, and Catholic Right Conspiracism
The Politics of John Salvi's Conspiracy Theories
By Chip Berlet
Senior analyst
Political Research Associates
March 19, 1996
Conspiracy Theories in the John Salvi Case
Most of the news coverage of John C. Salvi 3d has portrayed him as a confused
person making nonsensical statements alleging conspiracies against Catholics.
In fact, almost all of Salvi's conspiratorial statements echo paranoid
scapegoating theories long circulated by a specific sector of right wing
anti-abortion organizations active in the Boston area and nationwide. Some
of these aggressive anti-abortion groups call abortion providers evil and
claim to be fighting an "abortion Holocaust." A few of these anti-abortion
militants suggest that abortion providers deserve death.
While Salvi clearly shows signs of emotional disturbance, his view of himself
as a crusader against an evil conspiracy is rooted in the small but militant
wings of the Catholic and Protestant anti-abortion movements. Even though Salvi
has been found guilty in the Brookline, Massachusetts clinic shootings that
left two women dead and several persons injured, it is still difficult for
many people to see the political side of the Salvi case. There is still a widespread
lack of knowledge about the beliefs of the right wing conspiracist subculture-and
there is still an attitude of denial that groups promoting conspiratorial worldviews
have growing influence in our political system. This aspect of the Salvi case
has not been adequately covered by the news media.
Before his arrest Salvi met with a Catholic priest and demanded to distribute
lurid photographs of aborted fetuses, charging that the Catholic Church was
not doing enough to stop abortions. He confronted his parish on Christmas Eve
1994 for failing to live up to his interpretation of the Catholic faith and
its obligations. He quoted the Biblical book of Revelation; and told his parents
of wanting to confront Satan. Shortly after his arrest he released a handwritten
note alleging conspiracies of freemasons, conspiracies to manipulate paper
currency, and conspiracies against Catholics. He told the court he supported
the welfare state, Catholic labor unions, and opposed abortion. He has talked
about the Vatican printing its own currency and a specific conspiracy of the
Ku Klux Klan, the Freemasons, and the Mob. Far from being unique, all of these
ideas appear in right-wing Catholic, Protestant, and secular political publications
available in the Boston area.
Conspiracy theories range in their complexity, irrationality, and degree of
bigotry. They are spread in a mild form by the John Birch Society-primarily
through its magazine The New American; and in a more virulent racist
and anti-Semitic form by the Liberty Lobby-primarily through its newspaper, The
Spotlight, but also through a syndicated radio program, Radio Free America.
Other leading purveyors of conspiracy theories include the Lyndon LaRouche
network and a number of right-wing Christian groups. The whole spectrum of
conspiracist allegations can be found on computer networks including the Internet,
on radio and TV talk shows, on short-wave radio, through fax networks, and
in hundreds of small books, pamphlets, and flyers available through the mail.
Magazines found in Salvi's residence included The New American and The
Fatima Crusader, both published by right-wing groups promoting conspiracist
theories and vociferously opposing abortion and homosexuality. Allegations
of a freemason conspiracy are contained in a book sold by Human Life International,
a right-wing Catholic anti-abortion group that prints the photographs of
fetuses Salvi distributed prior to his arrest. One Catholic right newspaper
that promotes the Freemason conspiracy theory is The Michael Journal,
published in Canada but distributed in the Boston area. The specific allegation
of a conspiracy linking the Ku Klux Klan, the Freemasons, and the Mob is
made in publications of the Lyndon LaRouche network. No one can claim to
know the specific source of Salvi's ideas, but at some point Salvi clearly
intersected with persons who guided him to material from right-wing groups
opposing abortion. One does not find issues of The New American or The
Fatima Crusader, or material from Human Life International, at
the corner newsstand. They are circulated in a distinct right-wing subculture.
The idea that a conspiracy of Freemasons controls the economy through the
manipulation of paper money is based on conspiracy theories originally spread
in the 1700's and 1800's. Salvi's Freemason theory is one current variation
of these earlier theories, and persons who embrace this theory often point
to Masonic symbols on the dollar bill as evidence of the conspiracy. The basic
premise of this worldview is that a conspiracy of secret wealthy elites controls
the US. Variations on these themes include overtly bigoted theories concerning
Jews, theories of a secular humanist conspiracy of liberals to take God out
of society, One World Global Government theories, and many others. Symptoms
of the corrosive nature of this alleged conspiracy are seen variously as abortion,
homosexuality, the feminist movement, sex education, Outcomes Based Education,
the environmental movement, and various others.
The freemason conspiracy theory is spread by persons who have real clout in
the political arena. Pat Robertson is a leading conservative evangelical whose
Christian Coalition is credited with helping elect many Republican US senators
and representatives. Robertson promotes the freemason conspiracy theory and
other forms of conspiracism in his books and on his TV program, "The 700 Club," which
is seen daily in the Boston area on the cable Family Channel. Robertson's book The
New World Order, published in 1992, is filled with right-wing conspiracist
lore, much of it laced with references to Jewish bankers that contain, at the
least, echoes of anti-Semitism. Some of the cites in Robertson's book trace
back to notoriously antisemitic sources. Discussions of freemason and other
scapegoating conspiracies appear throughout Robertson's book and will be discussed
in detail later.
Salvi discussed his interest in the militia movement, the armed wing of the
larger patriot movement, where conspiracy theories flourish. According to an
article by Sarah Tippit of Reuters:
"While living in Florida in 1992, Salvi talked to a friend about joining a
militia and once expressed interest in a particular camping trip with a militia
from the Everglades, said his former employer, Mark Roberts of Naples, Florida.
'Salvi had mentioned being affiliated with some bivouac thing in the Everglades.
They were camping and he wanted to go,' said Roberts, who employed Salvi for
maintenance work. Shortly before moving to New England in 1992, Salvi stopped
at Roberts' house and showed his gun. He had sawed off its barrel and installed
a silencer, Roberts said. 'He said he was going to shoot cans in the woods,
but he didn't want to make any noise,' Roberts said. 'That worried me.'"
A major element of many conspiracy theories, including those circulated by
the militias, is that the country is composed of two types of persons: parasites
and producers. The parasites are at the top and the bottom, with the producers
being the hard-working average citizen in the middle. This is the theory of
right-wing populism. The parasites at the top are seen as lazy and corrupt
government officials in league with wealthy elites who control banking and
manipulate paper currency. The parasites at the bottom are the lazy and shiftless
who do not deserve the assistance they receive from society. Salvi echoes this
scapegoating refrain when he complains about persons on welfare. In the current
political scene this dichotomy between parasites and producers takes on elements
of racism because the people at the bottom who are seen as parasites are usually
viewed as people of color, primarily Black and Hispanic, even though most persons
who receive government assistance are White. Jews are frequently scapegoated
as being part of the parasitic elite at the top.
That some persons who choose to act violently against the named scapegoats
are also suffering from some form of emotional distress or mental illness does
not negate the fact that they were groomed by a scapegoating social movement.
Clinic violence is not the only result. In recent years there has been a disturbing
number of threats and attacks against not only abortion providers, but also
environmental activists, gays and lesbians, Jews, and even feminists. The scapegoating
of welfare mothers and immigrants of color could also lead to similar acts
of intimidation and injury. The pattern of violence against environmental activists
has been chronicled in David Helvarg's War Against the Greens, published
by the Sierra Club.
In some cases scapegoating conspiracy theories are adopted by persons who
believe we are in the Biblical "End Times" described in prophesies in the book
of Revelations as a time when there will be literal confrontations pitting
true Christians against Satan and the Antichrist. The idea that we are in the
End Times is growing in right-wing Christian evangelical circles. While predominantly
a Protestant phenomenon, there are small groups of orthodox and charismatic
Catholics that also are embracing End Times theology. Like Salvi, they point
to the book of Revelations and discuss actual struggles with Satan and the
antichrist. These views are hardly marginal on the Christian right. End Times
themes have appeared on Pat Robertson's the "700 Club." Just after Christmas
1994, the program carried a feature on new dollar bill designs being discussed
to combat counterfeiting. The newscaster then cited Revelations 13 and suggested
that if the Treasury Department put new codes on paper money it might be the
Mark of the Beast.
In recent years, the most militant anti-abortion groups such as Operation
Rescue have been influenced by the theology of Christian Reconstructionism,
or dominion theology, which argues that true Christians must physically confront
secular and sinful society and return it to God. Though predominantly composed
of right-wing Protestants, a similar movement among doctrinaire Catholics has
emerged. The trajectory of Philip Lawler from the editorship of the Boston
Archdiocesian publication The Pilot, to the Catholic League for Religious and
Civil Rights to Operation Rescue is one example of this drift toward militancy.
In the spring of 1994, Salvi joined with 300 anti-abortion demonstrators outside
the Planned Parenthood clinic in Brookline, Massachusetts where pamphlets were
circulated that cited Operation Rescue as claiming that 18,000 abortions were
performed annually at the facility.
The two main sectors of the US right that share a substantial degree of scapegoating
conspiracism in their core ideology are the nativist right with its populist
America First orientation; and the new Christian right, based primarily on
Protestant evangelicalism but incorporating a growing segment of right-wing
Catholics. Many in the new Christian right are in fact theocrats, in that they
desire a government run by men seen as carrying out God's will.
Both the theocratic right and nativist right have supporters and leaders that
emerge from the Catholic right, and who have formed coalitions with the Protestant
right and secular right over issues of morality and economic policy. Examples
of leaders emerging from the Catholic right would be nativist Pat Buchanan,
currently a presidential candidate running in the Republican primaries; and
Paul Weyrich, a leading Catholic right figure with significant influence in
the Republican Party. Weyrich's main base of operations is the Free Congress
Foundation (FCF) in Washington, DC which he founded and still leads. Weyrich
commissioned a FCF study titled "The Homosexual Agenda" written by Fr. Enrique
Rueda, another Catholic right ideologue, that alleged a vast conspiracy of
homosexuals to infiltrate government agencies. Rightwing Catholic activism,
however, is a relatively small phenomenon. According to Catholics for Free
Choice, "Only a tiny fraction of US Catholics-less than 200,000 people out
of a diverse community of more than 50 million-have deliberately and consciously
aligned themselves with Catholic organizations on the 'religious right.'
Certainly a person like John Salvi does not represent the mainstream of Catholicism,
the anti-abortion movement, or the US political right, but he expresses the
views of a durable subculture with conspiracist views that target scapegoats.
Scapegoats can be injured or killed by persons-no matter what their mental
state-who act out their conspiratorial beliefs in a zealous manner. The failure
of political and religious leaders to take strong public stands against groups
and individuals that demagogicly spread scapegoating conspiracist theories
encourages this dangerous dynamic.
Human Life International
Human Life International (HLI) is a right-wing Catholic anti-abortion group with
a chapter in Massachusetts. HLI promotes a highly orthodox vision of Catholicism
that is critical of liberal Catholics around the issues of abortion, sex education,
homosexuality, and feminism.
HLI publishes and distributes books that feature conspiracist thinking and
misogyny with titles such as Sex Education: The Final Plague, The
Feminist Takeover, and Ungodly Rage: The Hidden Face of Catholic Feminism.
As mentioned previously, HLI distributes the book New World Order: The Ancient
Plan of Secret Societies, by William T. Still. The book attacks the Freemasons
as part of a conspiracy to control the country through the issuing of paper
money. The book is also sold by right-wing groups other than HLI. According
to Still, his book:
"...[s]hows how an ancient plan has been hidden for centuries deep within
secret societies. This scheme is designed to bring all of mankind under a single
world government-a New World Order. This plan is of such antiquity that its
result is even mentioned in the Revelation of Saint John the Divine."
As the comment citing Revelations suggests, the battle against the
conspiracy is the battle between good and evil. The back cover blurb of Still's
book confirms this by stating that the plan "to bring all nations under one-world
government" is actually "the biblical rule of the Antichrist."
In discussing the allegation that the Federal Reserve is part of the conspiracy,
Still incorporates references to the Rothschild banking interests in a way
that reflects historic antisemitic bigotry alleging Jewish control over the
economy. Still's book is endorsed in a back-cover blurb by D. James Kennedy,
Ph.D., senior minister of the Coral Ridge Presbyterian Church. According to
Kennedy's blurb:
"Regardless of your views about the coming of a world government, Bill Still's
new book will make you reassess the odds. He traces the historic role of secret
societies and their influence on the "Great Plan" to erase nationalism in preparation
for a global dictatorship. He allows the facts to speak for themselves, as
he sounds an ominous warning for the 21st Century."
Kennedy is an influential figure in the Protestant theocratic right, and his
national conferences draw luminaries from the Republican Party such as former
vice-president Dan Quayle. Kennedy is not the only leading figure in the Protestant
right to dabble with conspiracy theories.
HLI founder Fr. Paul Marx and other authors published or distributed by HLI
have made bigoted allegations about Jewish doctors and abortion that have drawn
rebukes for anti-Semitism from more responsible leaders in the Catholic Church.
Msgr. George G. Higgins took on this issue in a column published in Catholic
New York:
"Over the years, Human Life International...has proven a divisive force within
the pro-life movement, frequently attacking the Catholic Hierarchy of the United
States both individually and as a conference for what Father Marx viewed as
lapses from ideological purity. Alongside this, there has been what I would
call a flirtation with anti-Semitism."
Msgr. Higgins notes that the "official teaching of the Church...clearly condemns
forays into anti-Semitism," and that HLI's practice of listing many bishops
as advisers creates confusion among persons who might have difficulty distinguishing "the
preachments of HLI from the official teaching of the Church, which clearly
condemns forays into anti-Semitism."
In a devastating critique of Human Life International in Planned Parenthood's Front
Lines Research, newsletter, investigative journalists Karen Branan and
Frederick Clarkson review the routine promotion by HLI of conspiratorial,
hard right, theocratic, and anti-Semitic ideas.
Although this report was issued in April of 1994, months before Salvi's shootings,
most mainstream accounts of Salvi's allegations of a conspiracy against Catholics
by freemasons were dismissed as unintelligible ravings, even though most of
Salvi's rhetoric is identical to the allegations made in publications distributed
by HLI, or at workshops held at HLI conferences. This failure to conduct even
the most rudimentary research into the conspiratorial allegations of the militant
hard right anti-abortion movement allows reporters to sidestep the political
content, and report each act of violence against reproductive health workers
as an isolated, anecdotal occurrence. Ideology and motivation are thus dismissed
through a combination of journalistic ignorance, disinterest, and lack of resources
for the type of in-depth reporting that could expose the dangers posed by conspiratorial
anti-abortion groups that promote scapegoating that motivates some to acts
of violence.
John Birch Society
While Protestants make up the core membership of the JBS, there have always been
Catholic and even a few Jewish members of the Society. Sexuality is one broad
topic that provides a point of unity for Protestant, Catholic, and Jewish ultra-conservatives
who often agree that comprehensive sexuality education, abortion rights, lesbian
and gay rights, and gay-tolerant curricula. The spread of AIDS allowed the JBS
to link their support for traditional patriarchal family relationships to their
conspiracy theory of the Insiders.
According to the Birchers, "AIDS is just one of the bad effects of removing all
the moral barriers and allowing perversion to prosper;" and sex education in
schools is "fundamentally subversive," according to Birch literature. The JBS
also distributes pamphlets titled "The Truth About Aids" and "What They Are Not
Telling You About AIDS." Statements by Catholic right activist Charles E. Rice
in one of the Birch AIDS pamphlets demonstrate how far the society is willing
to take its opposition as well as the use of veiled
references:
"The natural law, instituted by God, is the story of how things work. Homosexual
activity is not a civil right. It is contrary to nature, and AIDS is one of
its harmful effects. The AIDS pandemic is a social evil; so is the homosexual
conduct that causes it. It is past time for the law to deal with those evils.
And a first step would be to recall the edict of the Supreme Legislator in
Romans 1:26-32."
That passage in Romans is widely interpreted in the Christian right to be
an edict against homosexuals and others who engage in what is called "unnatural" sex...specifying
that "those who do such things deserve death."
Rice writes for the JBS magazine and sits on the US advisory board of Human
Life International. Rice wrote an article for the April 4, 1994 issue of the
John Birch Society's magazine, New American, a copy of which was found
in John Salvi's possession.
Most of the issue is devoted to a look at the relationship between fear of
crime and increasing government erosions of civil liberties, especially relating
to the Second Amendment and gun ownership.
The article by Rice on capital punishment, however, is especially significant
in light of recent clinic violence, especially the Salvi case. Titled "The
Death Penalty Dilemma," the article argues that it is legitimate to oppose
abortion while still supporting the death penalty. Some Christians oppose both
abortion and the death penalty, viewing the opposition to taking of all life
as a philosophical seamless garment. But in the article "The Death Penalty
Dilemma," Rice, a professor at Notre Dame Law School, argues that being for
the death penalty while opposing abortion as a "right-to-life" issue is philosophically
consistent. Rice concludes his article on capital punishment with a section
subtitled "A Right to Life Issue," with the following three paragraphs:
"Capital punishment is obviously a `right to life' issue. But it is often
oversimplified. One could legitimately argue against both abortion and, on
prudential grounds, capital punishment. But the two cases are not the same
since the unborn child is innocent and the convicted murderer is not. One could
therefore also legitimately argue against abortion and in favor of capital
punishment. The liberal position today, however, is to oppose the killing of
convicted criminals but to approve the killing of innocent children in the
womb. It is a symptom of debased humanism to protest a murderer's deserved
punishment while acquiescing in the killing of innocent children through abortion.
"All human life is precious because we are all created in the image and likeness
of God. But God also gave us free wills and made us by nature social beings
with the inclination to live in community and the moral duty to act in accord
with the common good of that community. It is fair to say that one pressing
need of the human community, in the United States as elsewhere, is to restore
respect for innocent life and to protect innocent members of the community
against aggressors, whether abortionists or more conventional killers.
"In this context, the imposition of capital punishment can be seen as a means
to restore respect for innocent life. The prudent use of the death penalty
can emphasize, as no other penalty can, that malefactors are responsible for
their own actions and that the deliberate, willful taking of innocent life
is the most abhorrent of all crimes precisely because the right to life is
the most precious of all rights."
While the message is veiled, one way to read the above paragraphs would be
to assume that imposing the death penalty on abortion providers was morally
justifiable for a society, and that a person might justifiably choose to exercise
their free will and carry out their "moral duty to act in accord with the common
good of [the] community" by killing an abortion provider "to restore respect
for innocent life and to protect innocent members of the community against
aggressors, whether abortionists or more conventional killers." Similar arguments
have been made in some militant anti-abortion circles, and Rice certainly was
suggesting Biblical support for the idea that homosexuals should be put to
death in his earlier article for the JBS about AIDS.
The Fatima Crusader
The basic message of The Fatima Crusader is that we are in the apocalyptic
end times and facing a direct struggle with Satan; and that the actions and religious
devotions of true Catholics must be based on end times warnings and predictions
from appearances by the Virgin Mary and Jesus Christ before
Catholic faithful. The Fatima Crusader is just one of many formations
in the Catholic Church that focus their devotion on the Virgin Mary, in what
constitutes a diverse Marianist subculture within the Church.
In the worldview of The Fatima Crusader the Russian tyranny can come
in many forms. In The Fatima Crusader the clear editorial position is
that the predictions at Fatima refer to the threat of a Russian-style collectivist
One World Government ushered in by socialists, liberals, secular humanists,
homosexuals, abortionists, and followers of the new age spirituality movement.
As Father Gruner observes:
"Already the errors of Naziism and Communism have invaded this country by
the kinds of things that took place in Waco, whereby banned gas, forbidden
to be used in international warfare, was used on citizens of the United States."
The Fatima Crusader also weaves in conspiracism references to the prophesies
about the end times struggle against Satan and the Antichrist mentioned in
the Book of Revelations. In an article in the Summer 1994 issue
of The Fatima Crusader, Charles Martel writes in an article on "The
Antichrist" that "The Church is in a shambles" characterized by:
- Open rebellion against authority,
- Enthusiasm for abortion, contraception, divorce, etc.,
- Addition of many clerics to Marxism,
- Presence of un-Catholic teachings in seminaries and universities,
- Widespread and well-organized homosexual network,
- Acceptance of New Age belief as the latest of ecumenism.
Michael Journal
One rightwing Catholic Journal that writes about the parasitic nature of financial
elites is the Michael Journal which celebrates the memory
of Father Coughlin "Who courageously denounced the bankers' debt-money
system." According to the Michael Journal, "The Illuminati are
elite men, those on the top, who control the International Bankers to control,
for evil purposes, the entire world." Followers of the Michael Journal
lobbied against the Massachusetts seat belt law, believing it was a step toward
Satanic One World Government. Much of John Salvi's rhetoric echoes themes in
the Michael Journal. The Michael Journal also carries articles
about "Tha Apparitions at Fatima."
The Burlington Patriot Movement Meeting
There is no indication that Salvi attended patriot or militia meetings in Massachusetts,
but the movements are active in the state, and overlap with anti-abortion militants.
A patriot movement meeting was held in November 1994 at the high school auditorium
in Burlington, MA. The seventy-five people who attended the public meeting heard
speakers decry the failure of government to meet the needs of average Americans.
Several speakers argued that this failure was driven by a vast and even satanic
conspiracy. Attendees ranged in age from early 20s to late 60s and they came
from Massachusetts and several surrounding states including New Hampshire and
Rhode Island.
Leading anti-abortion organizer Dr. Mildred Jefferson, an African-American
women, spoke about problems with the medical profession she witnessed as a
surgeon. Jefferson's speech tied groups such as NOW and Planned Parenthood
to a conspiracy of secular humanists tracing back to the 1800s. Jefferson is
a founder and former officer of the National Right to Life committee and a
board member of Massachusetts Citizens for Life.
During the meeting, attendees browsed three tables of literature brought by
Den's Gun Shop in Lakeville, Massachusetts. One book offered instruction in
the use of the Ruger .22 rifle. Other books contained diagrams on how to build
bombs and incendiary devices. One title was Improvised Weapons of the American
Underground.
You could even purchase the book Hunter by neo-Nazi William Pierce,
leader of the National Alliance. Hunter is a book that describes parasitic
Jews destroying America, and extols the virtues of armed civilians who carry
out political assassinations of Jews and homosexuals to preserve the white
race. Pierce's previous book, The Turner Diaries, was the primary sourcebook
of racist terror underground organizations, such as The Order, in the 1980s. The
Turner Diaries still is circulated by the neo-Nazi movement, and includes
a section describing the bombing of a federal building by the armed underground.
Timothy McVeigh, charged with a role in bombing the federal building in Oklahoma,
is reported to have passed out copies of the book The Turner Diaries.
Leaflets from the National Alliance attacking the New World Order and "minority
parasites" have appeared in Cambridge, Somerville, and other Boston-area communities.
One speaker, Ed Brown, runs the Constitutional Defense Militia of New Hampshire.
Brown passed out brochures offering "Firearms Training, Combat Leadership,
Close Combat, and Intelligence Measures."
Persons concerned with anti-abortion violence have watched with growing alarm
as persons affiliated with the most militant wing of the anti-abortion movement
began to interact and link up with persons in the armed militia movement. An
early example of this tendency was revealed by Planned Parenthood at a press
conference in August of 1994 where a videotape documentary was released showing
the Rev. Matthew Trewhella of the Missionaries to the Pre-Born calling for
the formation of an armed citizen militias. Trewhella's call came as he addressed
a statewide meeting of the hard right US Taxpayers Party in Wisconsin.
Dominionism
Dominion theology is a relatively new current in Christian theology, which argues
that godly men, no matter what their view of the end times, must assert control
over secular society. Dominionists frequently assert that the US Constitution
is superseded by Old Testament Biblical law. Christian Reconstructionism is the
most extreme form of dominion theology.
Militant anti-abortion activist and Operation Rescue founder Randall Terry
writes for the dominionist magazine, Crosswinds, and has signed their
Manifesto for the Christian Church, which proclaims that America should "function
as a Christian nation" and that the "world will not know how to live or which
direction to go without the Church's Biblical influence on its theories, laws,
actions, and institutions," including opposition to such "social moral evils" as "abortion
on demand, fornication, homosexuality, sexual entertainment, state usurpation
of parental rights and God-given liberties, statist-collectivist theft from
citizens through devaluation of their money and redistribution of their wealth,
and evolutionism taught as a monopoly viewpoint in the public schools."
Dominion theology plays the same role in urging militancy within rightwing
Protestant circles as does the Fatima admonitions in rightwing Catholic circles.
The central theme of stopping abortion in Protestant dominionism provides a
common point of intersection with militant Catholic anti-abortion activists,
so it is little surprise to find right-wing Protestant anti-abortion activist
Randall Terry working closely with right-wing Catholic anti-abortion activist
Joseph Scheidler. Schiedler in turn is on the US board of advisors to Human
Life International, as is Charles E. Rice, who authored the previously-mentioned
article comparing capital punishment and abortion in the issue of the John
Birch Society's magazine New American. The editor of HLI Reports is
William Marshner, a right-wing charismatic Catholic who works closely with
the Free Congress Foundation's Paul Weyrich, himself an ultraconservative Catholic.
Marshner resigned from the editorial board of the ultra-conservative Catholic
magazine Fidelity after that magazine criticized the far right Catholic
lay group Tradition, Family, and Property for its anti-democratic and proto-fascist
tendencies. Weyrich supports the work of Tradition, Family, and Property, long
active in the anti-abortion movement, and has invited it into coalitions with
the National Right to Life Committee and more mainstream conservative groups
including the Republican National Committee.
Father Paul Marx, founder and chairman of Human Life International, launched
the "Conversion Corps for Mary" to raise funds for the "continuing conversion
of Russia," and reminded his supporters in a fundraising letter that "When
appearing to the children of Fatima, the Blessed Virgin Mary promised the world
she would convert Russia. To do this Mary first brought about the collapse
of the Soviet Union." But Father Marx goes on to link the ending of abortion
in Russia to its eventual conversion as prophesied by Mary. HLI opened an office
in Russia to engage in that work. Paul Weyrich has also mentioned the prophesies
of Our Lady of Fatima to raise funds for his work in Russia.
These connections and overlaps are cited not to suggest some sinister conspiracy,
but to demonstrate that there is a milieu in which right-wing Catholicism,
the Fatima prophesies, dominionism, end times beliefs, and anti-abortion activism
are linked.
Conclusions
Social movements that embrace scapegoating make serious dialog within the democratic
process difficult or impossible. Instead of engaging in a political struggle
based on debate and compromise, those who believe in evil conspiracies want to
expose and neutralize the enemy, rather than sit at the same table and negotiate.
Our Constitutional democracy is based on informed consent, not hysteria and witch-hunts
fueled by demagogic allegations of conspiracies. That persons who embrace paranoid
conspiratorial worldviews will come into conflict with legitimate law enforcement
seems inevitable, given that their perceptions of a vast conspiracy lead them
to inappropriate assessments of even the most innocent interactions with government
officials. It was the government's failure to understand this dynamic that resulted
in the tragic incidents of government over-reaction and excessive use of force
against the Weaver family at Ruby Ridge and the Branch Davidians, in Waco. That
both the Weaver family and the Branch Davidians embraced theological end times
views is of great significance, and indicates that as we approach the millennium,
the number of incidents with a potential for violence will increase. It seems
clear that the bombing of the federal building in Oklahoma City was at least
in part in retaliation for the government's misconduct
at Ruby Ridge and Waco.
At the same time, persons concerned about civil discourse and democratic dialogue
must also oppose the attempt by government officials to use the incident of
terrorism in Oklahoma City to justify a range of repressive legislative initiatives
that grant law enforcement the power to use widespread surveillance and infiltration
of noncriminal groups of dissidents, claiming this will help stop terrorism.
A series of Congressional hearings, lawsuits, and media reports in the 1970's
demonstrated there was no evidence that widespread infiltration and surveillance
of dissident groups had a significant effect on stopping criminal activity
or terrorism, but did have a significant effect in abridging civil liberties
and chilling free speech. In this volatile political moment, we must cautiously
guard against the dangers of right-wing bigotry and violence, and government
overreaction in response to these very real divisive and dangerous problems.
Demagogic right wing groups that spread conspiracy theories targeting scapegoats
do not attract much attention as serious players on the US political scene.
While these groups are relatively small compared to the general population,
they are increasing in size and fervor. The primary reason for a lack of public
awareness about these conspiratorial social movements is that few mainstream
media outlets have reporters that have made a serious study of right-wing political
and theological belief structures. Even when reporters have educated themselves
and submitted in-depth articles, middle-level and senior-level editors resist
serious coverage of these topics. Arguments given to reporters for not running
text explaining the political-and often conspiratorial-contentions of militant
right-wing groups cluster around five main arguments:
- Giving coverage to these groups only builds their credibility;
- Readers will find the material too complex and confusing;
- Actually reporting the conspiratorial allegations will make it seem as
if the media are trying to make fun of the group;
- These groups are insignificant so explaining their worldview is pointless;
- People who believe these things must be insane and thus don't deserve
serious coverage.
None of these reasons justify what is essentially self-censorship that denies
citizens the ability to become informed about these groups and draw their own
conclusions over the potential for violence these groups may
be generating.
Political and religious leaders also frequently dismiss right wing groups
with conspiracist views as marginal and irrelevant. Indeed, right wing conspiracist
groups have little chance of achieving their goals in the long run, but in
the short run they can temporarily acquire and employ real political power
and disrupt the democratic process. On an individual basis the scapegoating
unleashed by conspiracist groups too frequently results in physical attacks
on persons seen to be in league with the scapegoated group of evil-doers. This
lack of meaningful coverage is especially dangerous when it comes to the hard-right
anti-abortion movement. Until these issues are explored thoroughly in the mainstream
media, and public figures speak out against the conspiratorial scapegoating
and dehumanization by right-wing Protestant and Catholic anti-abortion militants,
there will be more people like John Salvi resorting to violence in the belief
that they are carrying out God's will.
Chip Berlet is an analyst at Political Research Associates in Somerville,
Massachusetts. This study is adapted from the forthcoming book, Too Close
for Comfort: Rightwing Populism, Scapegoating, and Fascist Potentials in US
Political Traditions, by Chip Berlet and Matthew N. Lyons of the to be
published next fall by South End Press.
Footnotes are contained in the full 40-page report available from Political
Research Associates for $10. Title of full report: "The Increasing Popularity
of Right Wing Conspiracy Theories. Including a discussion of statements by
John C. Salvi, 3d. Allegations of a Freemason Conspiracy and Other Scapegoating
Conspiracist Theories Within the Catholic Right, Protestant Right, Anti-Abortion
Movement, Patriot Movement, and Armed Militia Movement."
For More Information:
On Human Life International in general, on the book distributed by HLI, New
World Order: The Ancient Plan of Secret Societies, and the relationship
between anti-abortion militants and the militias: Contact Sandi Dubowski
or Claire McCurdy, Planned Parenthood Federation of America, (212) 541-7800.
On the relationship of Human Life International to the anti-abortion movement:
Contact Catholics for Free Choice, (202) 986-6093.
A version of Fred Clarkson's two-part article on Christian Reconstructionism
appears in the book Eyes Right! Challenging the Right Wing Backlash,
edited by Chip Berlet and available from bookstores or directly from South
End Press.
On history of conspiracy theories and nativism, and spread of conspiracy theories
into mainstream politics: See Party of Fear, by David H. Bennet. New
York: Vintage, 1995 (revised second edition). See especially pp. 424-428, 472-475.
For a general overview of the political right: See Roads to Dominion: Right-Wing
Movements and Political Power in the United States, by Sara Diamond.
New York: Guilford., 1995
For conspiracy theories and the modern far right, see Bitter Harvest: Gordon
Kahl and the Posse Comitatus, by James Corcoran. New York: Penguin, 1990.
|
|