Population Research Institute, led by Steven
Mosher. C-Fam issues a UN-related fax message to
its constituents every Friday. Ruse has used the
faxes to expose the dirty laundry of the UN and
brag about C-Fams ability to disrupt UN activity.
Such groups work both alone and in Family
Rights coalitions, sometimes forming seemingly
unlikely interfaith alliances. Shared beliefs connect
people with similar views on traditional families and
the role of women, whether Christian or not. C-Fam
and similar organizations with ties to the
Vatican/Holy See, Ruse says, consider countries such
as Sudan, Libya, Iraq, Iran, and other moderate and
hard-line governments as allies in the battle
against abortion and homosexuality. Ruse explains
the effectiveness of stonewalling in an institution
where committee work runs on consensus:
We dont need them all; we need only a few
[member states]
We establish a permanent
UN pro-family bloc of twelve states. And
upon these [conservative delegates] we lav-
ish all of our attention.22
Ruse has learned how to work within the system
at the UN, sometimes playing by the rules for NGOs
and other advocates and from time to time flouting
them. He has boasted about what he sees as his
notoriety among progressive groups:
We attended all of the womens meetings
and essentially took them over. Memos
were going back from the conference in
New York to governments in the European
Union that radical fundamentalists had
taken over the meeting, and that was us.23
In 2006 Ruse became president of The Culture
of Life Foundation and Institute in Washington,
signaling his interest in directly lobbying Congress
and federal agencies on behalf of conservative
Catholics. Ruse remains president of C-FAM,
which still issues Friday faxes and continues to
watchdog the UN, but his move to Washington has
given Ruse the chance to flex his muscles in the
D.C. ring.24
Beginning after the Cairo conference in 1994
but intensifying since 2000, groups like Concerned
Women for America, National Right to Life
Committee, United Families International, and the
Mormon-supported World Family Policy Center
intensively monitor the planning schedule of inter-
national gatherings sponsored by the UN, prepare
lobbying strategies for each event, and participate
sometimes with large contingents. As a backlash
effort, such anti-choice NGOs principally target
events on womens issues, but they also try to influ-
ence policies related to children, families, popula-
tion, the environment, and human rights.
Parallel to NGO work at the UN, a pro-fam-
ily movement led by members of the Church of
Jesus Christ of Latter-day Saints (Mormons) has
emerged. The World Family Policy Center at
Brigham Young University builds influence through
its annual forums for UN delegates, ambassadors,
and religious leaders from around the world on how
WFPC sees UN policies affecting the family.25
The Howard Center for Family, Religion, and
Society, a pro-family organization in Rockford, IL
headed by Alan Carlson, was closely involved in the
planning of what the center predicted would be a
major
international
conference,
the
Doha
International Conference for the Family. This event
may have looked like a UN-sponsored event, but it
was organized separately and designed specifically
to promote a pro-family agenda. Held in
November of 2004, Doha had as its mission to pro-
tect the natural family as the fundamental unit of
society. Billed as an international conference like
Beijing or Cairo, Doha was independent of the UN.
Its explicit anti-choice focus attracted over one
thousand participants, but this was much smaller
than UN conferences, despite several prelininary
regional events.
UNd o i n g R e p r o d u c t i v e Fr e e d o m Christian Right NGOs Target the United Nations
POLITICAL RESEARCH ASSOCIATES 2006
7
22Austin Ruse as quoted in Jennifer Butler, For Faith and Family: Christian Right Advocacy at the United Nations, The Public Eye, IX, 2/3,
Summer/Fall 2000, 10.
23Austin Ruse, from his Cardinal Mindszenty Foundation speech, March 2000. http://www.catholicsforchoice.org/topics/other/documents/2001
badfaithattheun.pdf. For a more detailed account of C-Fam (also called CAFHRI), see Bad Faith at the UN, Drawing Back the Curtain on the
Catholic Family and Human Rights Institute, (Washington, D.C.: Catholics for a Free Choice, 2001).
24Catholics for a Free Choice, Bad Faith Makes Bad Politics: The Culture of Life Foundation on Capitol Hill, (Washington, D.C.: Catholics for
a Free Choice, 2004), 24.
25Larsen, Kent. BYUs Annual World Family Policy Forum Addresses UN Policies, Mormon News, July 27, 2001.
http://www.mormonstoday.com/010727/T3WFPForum01.shtml.