tus on economic and social issues.18 Although the
largest social and economic NGO presence is liberal,
socially conservative forces, often originating in the
United States, continue to increase their presence. A
review of the U.S.-based NGOs that gained UN con-
sultative status over the past 35 years reveals that in
the early years nearly all the registered NGOs inter-
ested in womens health issues were liberal or cen-
trist. Among the hundreds of liberal and progressive
womens NGOs at the UN, a few dozen are U.S.-
based advocacy groups. By contrast, 12 NGOs
opposed to abortion or compre-
hensive sexuality education have
gained consultative status since
the Cairo and Beijing UN confer-
ences in 1994. All of them are
associated with the U.S. Christian
Right.
As Jennifer Butler has docu-
mented, battles over reproduc-
tive justice at the UN are being
fought over key phrases in UN
resolutions and policy recom-
mendations.19 For instance, when
progressive womens groups suc-
cessfully replaced population control with
reproductive rights at the 1994 International
Conference on Population and Development in
Cairo, it signaled a shift in policy emphasis from
family planning to womens rights. This prompted a
backlash from conservative forces that viewed the
language as a slippery slope towards increased
access to abortion worldwide. Conservative NGOs
are also fighting against any recognition of gay
rightsincluding blocking LGBT organizations
access to the UNand disputing the value of com-
prehensive sexuality education.
United Families International has published a
Pro-Family Negotiating Guide intended to challenge
pro-choice and standard human rights language at
every level of UN activity. With great specificity,
author Susan Roylance suggests specific wording to
support, oppose, or modify existing UN document
language as a tactic for inserting anti-abortion and
pro-family concepts. For instance, she includes
the following phrases as those which could be
interpreted to include abortion: reproductive
health services, primary health care, safe mother-
hood, and emergency obstetric care and suggests
aggressive lobbying for their removal.20
Evangelical
Protestant
groups
such
as
Concerned Women for America and the Family
Research Council take their cues from their better-
established Roman Catholic relative at the UN, the
Vatican/Holy See. The Vatican has been, at least
until recently, the single most
influential abortion opponent at
the UN. This level of influence
may be attributed, at least in
part, to its special permanent
observer statusheld by no
other NGOwhich gives it
more access and influence, as
well as to its longer history of
participating in NGO activities.
The Vatican was able to mobilize
opposition to the gains of the
1994 Cairo population confer-
ence in time for the UNs
womens conference in Beijing the very next year.
U.S.-based Catholics for a Free Choice, which mon-
itors the Vaticans influence in opposing reproduc-
tive rights, has been leading a campaign since 1999
to challenge the Vaticans special status, calling for a
See Change.21
Gaining consultative status as an NGO at the
UN is an involved process which, when successful,
gives an organization access privileges to official
delegations and activities. When Human Life
International (HLI), was denied official recognition
at the UN (due to its attacks on Islam and hostility
towards UN goals), it created the Catholic Family
and Human Rights Institute, or C-Fam. Headed by
Austin Ruse, C-Fam has become one of the most
prominent American anti-abortion organizations
working at the United Nations, despite its non-con-
sultative status. HLI also circumvents its UN exclu-
sion by means of its anti-abortion think tank,
UNd o i n g R e p r o d u c t i v e Fr e e d o m Christian Right NGOs Target the United Nations
POLITICAL RESEARCH ASSOCIATES 2006
6
Anti-choice NGOs
principally target events
on womens issues, but
also try to influence
policies related to
children, families,
population, the
environment, and
human rights.
19New Sheriff in Town, 17.
20Pro-Family Negotiating Guide, 9.
21Catholics for a Free Choice, Its Time for a Change, http://www.seechange.org.